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Cultural Survival
Before non-indigenous settlement, the Wet Tropics
rainforests were one of the most populated areas of Australia. Rainforest
Aboriginal people's environment provided everything - spirituality,
identity, social order, shelter, food and medicine. Aboriginal people
also had an excellent economic system in place that involved the
bartering of resources amongst different tribal groups.
For these people, the rugged rainforest mountains
and inaccessible coastal wetlands provided some protection when
Europeans arrived in the mid-nineteenth century. Rainforest Aboriginal
people continued to practice their culture and language and their
knowledge of ecology, native foods, and access routes was invaluable
to the newcomers. But, as more land was cleared, competition became
fierce between the settlers and the people of the rainforest.
Many
Rainforest Aboriginal people died from introduced diseases like
the common cold. Others starved when they could not access their
traditional country and their food resources. They were shot and
poisoned when they hunted the introduced cattle and horses the new
settlers had brought. This aggression from the settlers was not
met with passivity. Rainforest Aboriginal people fought for their
land and continue to campaign to get their land back.
To visitors, many of the Wet Tropics waterfalls
are places of extraordinary beauty, but for many Rainforest Aboriginal
people, apart from maybe being an important story place, they can
also be places of immense sorrow - places their people were driven
over and massacred.
Rainforest Aboriginal people had to survive on
the margins of the new culture that brought with it many foreign
laws and government policies that imposed great restrictions on
Aboriginal peoples' lives. The new laws were quite often discriminatory
towards Aboriginal people on the basis of their race. Many Aboriginal
people from this region provided work unpaid for rations (sugar,
flour, tea and tobacco) as maids, farm labourers, stockmen and timbercutters,
helping to shape the rural landscape you see today.
Many more were forcibly removed to Christian missions
at Mission Beach, Mona Mona, Murray Upper, Palm Island, Yarrabah
and Wujal Wujal, and suffered hardships through the splitting up
of their families. Many Aboriginal people from other parts of Queensland
were also removed to missions in the Wet Tropics. Today over 18,000
Aboriginal people live in urban centres, country towns, Aboriginal
communities (some are former missions) and small settlements within
the World Heritage Area.
Despite these massive changes, Rainforest Aboriginal
people's stories, language and culture have survived and people
continue to have a strong sense of their relationship with their
country. These relationships are mapped out in shared stories and
places. Some shared stories connect and identify tribal groups.
Other story places are personal, given to individuals when they
are born - a practice which continues today.
In spite of the imposition of a Western land ownership
(tenure) system and significant changes to land management brought
about by European settlement and development, Rainforest Aboriginal
people continue to maintain and care for country through their traditional
beliefs, knowledge and practices. Their cultures continue to live
and grow, and lifestyles today contain a mix of traditional and
contemporary practices and information that is still handed down
from one generation to the next.
Like the forests, their culture survives in the
landscape features that remain. In this way, the landscape continues
to hold the key to indigenous culture and identity. It tells the
story of a complex traditional culture, and also of the tragedy,
hardship and the strength of Rainforest Aboriginal people in a hundred
years of European settlement.
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